Konstantine Panegyres,  The University of Melbourne

The first recorded victor at the Olympics was  Coroebus of Elis. A cook by profession, Coroebus won the event called the “stadion” – a footrace of just under 200 metres, run in a straight line.

Coroebus was victorious in the year 776 BC, but this was probably not the year of the first Olympic games.

A few ancient writers, such as the historian  Aristodemus of Elis  (who lived in the 2nd century AD or earlier),  believed  there had been as many as 27 Olympic contests prior to 776 BC, but the results had never been recorded because people before that time did not care about recording the names of the winners.

The games were held every four years at  Olympia, a site in Western Greece that had a famous temple to the god  Zeus.

The games started in mid-August and were part of a religious festival dedicated to Zeus.

The Olympics began as part of a religious festival honouring the Greek god Zeus.

Competing for glory

In the early days of the Olympics, there was only one event (the “stadion”) and one victor.

Over the centuries, other events were added, like chariot races, wrestling, long-distance running and boxing. The Roman emperor  Nero  (37-68 AD) even “introduced a musical competition at Olympia”, as the biographer  Suetonius  (1st/2nd century AD)  informs  us.

Victors at Olympia won a wreath of wild olive. Unlike today, there were no prizes for second or third.

The athlete  Iccus of Tarentum, who lived in the 5th century BC and won victory in the pentathlon at the Olympics of 476 BC, apparently  said  that for him “the prizes meant glory, admiration in his lifetime, and after death an honoured name”.

Mostly men competed for the prizes but some women took part.

Cynisca, daughter of King  Archidamus II of Sparta, was the first woman to achieve an Olympic victory. She got the prize because the horses she trained won the chariot racing event in the year 396 BC, as the traveller  Pausanias  (2nd century AD)  writes:

Cynisca was exceedingly ambitious to succeed at the Olympic games and was the first woman to breed horses and the first to win an Olympic victory. After Cynisca, other women have won Olympic victories but none of them was more distinguished for their victories than her.

But competing in the games could be dangerous.

Lucius Annaeus Seneca  (c. 50 BC-c. 40 AD)  describes  how a father lost both sons in the “pancration”, a type of combat sport that was a violent mixture of boxing and wrestling:

A man trained his two sons as pancratists, and presented them to compete at the Olympic games. They were paired off to fight each other. The youths were both killed together and had divine honours decreed to them.

Going to the games

People travelled far to see the athletes competing in the famous games.

The rhetorician  Menander  (3rd/4th century AD)  said  of the Olympic games: “the journey there is very difficult but nevertheless people take the risk”.

In 44 BC, the Roman statesman  Cicero  (106-43 BC)  wrote  a letter to his friend Atticus about planning a trip to Greece to see the games:

I should like to know the date of the Olympic games […] of course, as you say, the plan of my trip will depend on chance.

Cicero never made it to the Olympics – he was interrupted by other business. If he had gone, the trip would have involved a voyage by sea from Italy to Greece, then a carriage ride to Olympia.

Once at Olympia, travellers stayed at lodging houses with other travellers. There they mixed with strangers and made new friends.

There is a famous story about what happened when the philosopher  Plato  (428/427-348/347 BC) stayed at Olympia for the games.

Plato lived there with others who did not realise he was the celebrated philosopher and he made a good impression on them, as the Roman writer  Claudius Aelian  (2nd/3rd century AD)  recalled:

The strangers were delighted by their chance encounter […] he had behaved towards them with modesty and simplicity and had proved himself able to win the confidence of anyone in his company.

Later on, Plato invited his new friends to Athens and they were amazed to find out he was in fact the famous philosopher who was the student of  Socrates.

It’s unclear how many people actually visited the ancient games each time they were held, although some modern scholars  think  the number could have been as high as 50,000 in some years.

Watching the games

The Greek writer  Chariton  (1st century AD) in his novel Callirhoe  wrote  how athletes – who had often also made a long journey to get to the games – arrived at Olympia “with an escort of their supporters”.

Athletes competed naked, and women were usually not permitted to watch.

But there were some exceptions. For example a woman called Pherenice, who lived in the 4th century BC, was permitted to attend the Olympics as a spectator. As Claudius Aelian  explains:

Pherenice brought her son to the Olympic festival to compete. The presiding officials refused to admit her as a spectator but she spoke in public and justified her request by pointing out that her father and three brothers were Olympic victors, and she was bringing a son who was a competitor. She won over the assembly and she attended the Olympic festival.

As the contest was held in the middle of summer, it was usually extremely hot. According to Claudius Aelian, some people  thought  watching the Olympics under “the baking heat of the sun” was a “much more severe penalty” than having to do manual labour such as grinding grain.

The site at Olympia also had problems with freshwater supply. According to the writer  Lucian of Samosata  (2nd century AD), visitors to the games sometimes  died of thirst. This problem was fixed when  Herodes Atticus  built an  aqueduct  to the site in the middle of the 2nd century AD.

The atmosphere of the crowd was electric.

The Athenian general and politician  Themistocles  (6th/5th century BC) apparently  said  the most enjoyable moment of his life was “to see the public at Olympia turning to look at me as I entered the stadium”.

They praised him when he visited the games at Olympia because of his recent victory against the Persians at the  battle of Salamis  (480 BC).

When the games were over, winning athletes returned home to a hero’s welcome.

According to Claudius Aelian, when the athlete  Dioxippus  (4th century BC)  returned to Athens  after being victorious in the pancration at Olympia, “a crowd collected from all directions” in the city to celebrate him.

The end of the ancient games

The Roman historian  Velleius Paterculus  (born 20/19 BC)  called  the Olympic games “the most celebrated of all contests in sports”.

Current research  suggests  the ancient games probably ended in the reign of the Roman emperor Theodosius II (reigned 408-450 AD).

There may have been a number of reasons for the demise but some ancient sources specifically  say  it was caused by a fire that destroyed the temple of Zeus at Olympia during Theodosius II’s reign:

After the temple of Olympian Zeus had been burnt down, the festival of the Eleans and the Olympic contest were abandoned.

The Olympics were not revived again until 1896, the year of the first  modern Olympics.The Conversation

Konstantine Panegyres, McKenzie Postdoctoral Fellow,  The University of Melbourne

Image: Shutterstock

This article is republished from  The Conversation  under a Creative Commons license. Read the  original article.