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“Bloody ripper of a meteor” lights up Perth skies

<p>A few lucky Western Australians have witnessed the moment a bright green meteor flashed brightly across the state's South West.</p> <p>The meteor was the size of a cricket ball and had a 200-kilometre-long tail, which was first spotted at around 8.50pm on Wednesday after entering the atmosphere over Pemberton.</p> <p>The rare spectacle, which only happens around three times a year, lasted about five seconds and travelled at a speed of 30 km/h  before the mix of iron, rock and ice dissolved over the Southern Ocean. </p> <p>“Iron meteors give off that beautiful green glow,” Perth Observatory spokesperson Matt Woods told <em>7NEWS</em>.</p> <p>Experts also said that this was triggered by the outer layer of the meteor melting because of intense friction.</p> <p>The observatory said that the meteor had set off a flood of messages, emails and calls from the people that witnessed the natural phenomenon. </p> <p>“That was a bloody ripper of a meteor tonight,” they posted on their Facebook page. </p> <p>One witness said that you had to see it with your own eyes to fully appreciate its beauty. </p> <p>“I will say it was way better in person. It looked almost rainbow-coloured. Just spectacular,” commented one person. </p> <p>“Did anyone just see a bright streak of light shooting from the sky? It was too bright to be a shooting star,” another person shared on social media. </p> <p>“It was massive and extremely bright.”</p> <p><em>Image: 7NEWS</em></p> <p> </p>

Domestic Travel

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"It was beautiful": Rare rainbow cloud stuns small farming town

<p>The locals of a small farming town in Western Australia have been delighted with the sighting of a rare rainbow cloud. </p> <p>The colourful weather phenomenon appeared above the town of Goomalling, about 130km northwest of Perth in Western Australia, on Tuesday morning.</p> <p>Jenni Shaw was at her family-owned business when she got a text from a friend instructing her to look up at the sky. </p> <p><span style="font-size: 16px; font-family: abcsans, -apple-system, BlinkMacSystemFont, 'Segoe UI', Roboto, 'Helvetica Neue', Arial, sans-serif;">"We all went out the front and had a look and there was some bright, rainbow-type clouds in the sky that we hadn't seen before," she </span>told <em><a href="https://www.abc.net.au/news/2023-10-24/rainbow-cloud-iridescence-irisation-delights-wheatbelt-community/103016928" target="_blank" rel="noopener">ABC</a></em><span style="font-size: 16px; font-family: abcsans, -apple-system, BlinkMacSystemFont, 'Segoe UI', Roboto, 'Helvetica Neue', Arial, sans-serif;">.</span></p> <p>“It was beautiful,” she said.</p> <p>“But we were a bit like ‘why is that like that? Should we still be outside looking or not?’”</p> <p><iframe style="border: none; overflow: hidden;" src="https://www.facebook.com/plugins/post.php?href=https%3A%2F%2Fwww.facebook.com%2Flang.lefroy.7%2Fposts%2Fpfbid02h2HTyVYSVda8NkewrireTWPS4P6wKTnuJxhBWfkNhbxGn3QzHweELRNFQczM8GsPl&show_text=true&width=500" width="500" height="645" frameborder="0" scrolling="no" allowfullscreen="allowfullscreen"></iframe></p> <p>Ms Shaw said the rainbow-coloured cloud was visible for just a few minutes.</p> <p>"It was not there long, just long enough for us all to get some photos," she said.</p> <p class="paragraph_paragraph__3Hrfa" style="font-size: 16px; box-sizing: border-box; margin-bottom: 1rem; font-family: abcsans, -apple-system, BlinkMacSystemFont, 'Segoe UI', Roboto, 'Helvetica Neue', Arial, sans-serif;">Jessica Lingard from the Bureau of Meteorology said rainbow clouds, known as cloud iridescence, form in the same way as rainbows - when sunlight diffracts off water or ice crystals in the sky.</p> <p>"It's quite a rare phenomenon to catch in person," she said.</p> <p>"It's the perfect storm of conditions: the sun's at the right angle, the clouds are not too thin and not too thick that they're being blocked out, and the sunlight has just created this spectacle of coloured light."</p> <div data-component="EmphasisedText"> <p>"It's an absolutely stunning photo."</p> </div> <p>Lucky local residents said it wasn’t the first time they’d seen the special clouds in the area.</p> <p>“I have seen clouds like this a few times in my travels, mostly in the Wheatbelt,” Jill Lefroy wrote on Facebook. </p> <p>“Pretty awesome seeing a rainbow with no rain!”</p> <p><em>Image credits: Facebook</em></p>

Domestic Travel

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Tiredness of life: the growing phenomenon in western society

<p>Molly was 88 years old and in good health. She had outlived two husbands, her siblings, most of her friends and her only son. </p> <p>“I don’t have any meaningful relationships left, dear,” she told me. “They’ve all died. And you know what? Underneath it all, I want to leave this world too.”</p> <p>Leaning a little closer, as though she was telling me a secret, she continued: "Shall I tell you what I am? I’m strong. I can admit to myself and to you that there’s nothing left for me here. I’m more than ready to leave when it’s my time. In fact, it can’t come quickly enough."</p> <p>I’ve <a href="https://theconversation.com/loneliness-loss-and-regret-what-getting-old-really-feels-like-new-study-157731">interviewed</a> many older people for research. Every so often, I’m struck by the sincerity with which some people feel that their life is completed. They seem tired of being alive. </p> <p>I’m a member of of the European <a href="https://research.ugent.be/web/result/project/6d511516-39ad-4c2e-ad46-44d5ce25ca29/details/en">Understanding Tiredness of Life in Older People Research Network</a>, a group of geriatricians, psychiatrists, social scientists, psychologists and death scholars. We want to better understand the phenomenon and unpick what is unique about it. The network is also working on advice for politicians and healthcare practices, as well as caregiver and patient support.</p> <p>Professor of care ethics Els van Wijngaarden and colleagues in the Netherlands <a href="https://www.sciencedirect.com/science/article/pii/S0277953615002889">listened to a group of older people</a> who were not seriously ill, yet felt a yearning to end their lives. The key issues they identified in such people were: aching loneliness, pain associated with not mattering, struggles with self-expression, existential tiredness, and fear of being reduced to a completely dependent state.</p> <p>This need not be the consequence of a lifetime of suffering, or a response to intolerable physical pain. Tiredness of life also seems to arise in people who consider themselves to have lived fulfilling lives.</p> <p>One man of 92 told the network’s researchers: "You have no effect on anything. The ship sets sail and everyone has a job, but you just sail along. I am cargo to them. That’s not easy. That’s not me. Humiliation is too strong a word, but it is bordering on it. I simply feel ignored, completely marginalised."</p> <p>Another man said: "Look at the condition of those old ladies in the building opposite. Gaunt and half-dead, pointlessly driven around in a wheelchair … It has nothing to do with being human anymore. It is a stage of life I simply don’t want to go through."</p> <h2>A unique suffering</h2> <p>The American novelist <a href="https://www.nytimes.com/2006/05/07/books/review/07gord.html">Philip Roth wrote</a> that “old age is not a battle, old age is a massacre”. If we live long enough, we can lose our identity, physical capabilities, partner, friends and careers. </p> <p>For some people, <a href="https://www.cambridge.org/core/journals/ageing-and-society/article/abs/gradual-separation-from-the-world-a-qualitative-exploration-of-existential-loneliness-in-old-age/5567288AD35DFB878F3F756FF233FB1C">this elicits</a> a deep-rooted sense that life has been stripped of meaning – and that the tools we need to rebuild a sense of purpose are irretrievable.</p> <p>Care professor Helena Larsson and colleagues in Sweden have <a href="https://bmcgeriatr.biomedcentral.com/counter/pdf/10.1186/s12877-017-0533-1.pdf#:%7E:text=This%20study%20is%20part%20of%20a%20larger%20research,was%20analysed%20using%20Hsiehand%20Shannon%E2%80%99s%20conventional%20content%20analysis.">written about</a> a gradual “turning out of the lights” in old age. They argue that people steadily let go of life, until they reach a point where they are ready to turn off the outside world. Larsson’s team raises the question of whether this might be inevitable for us all. </p> <p>Of course, this sort of suffering shares characteristics (it’s depressing and painful) with anguish we encounter at other points in life. But it’s not the same. Consider the existential suffering that might arise from a terminal illness or recent divorce. In these examples, part of the suffering is connected to the fact that there is more of life’s voyage to make – but that the rest of the journey feels uncertain and no longer looks the way we fantasised it would. </p> <p>This sort of suffering is often tied to mourning a future we feel we should have had, or fearing a future we are uncertain about. One of the distinctions in tiredness of life is that there is no desire for, or mourning of, a future; only a profound sense that the journey is over, yet drags on painfully and indefinitely.</p> <h2>The global view</h2> <p>In countries where euthanasia and assisted suicide are <a href="https://www.bmj.com/content/372/bmj.n147">legal</a>, doctors and <a href="https://www.tandfonline.com/doi/full/10.1080/15265161.2021.2013981?casa_token=XEzfqjWH8uUAAAAA:GD6c6mZEv7q9eq2fqfSNcrbGWYD1-0ehOU3tTTJ2Zbnyraf3VvdvQcIRXF847Dp6T9k_yWctt3E">researchers are debating</a> whether tiredness of life meets the threshold for the sort of <a href="http://www.bioethics.org.au/Resources/Online%20Articles/Opinion%20Pieces/2201%20Tired%20of%20Life.pdf">unceasing emotional suffering</a> that grants people the right to euthanasia. </p> <p>The fact that this problem is common enough for researchers to debate it may suggest that modern life has shut older people out of western society. Perhaps elders are <a href="https://arro.anglia.ac.uk/id/eprint/703688/">no longer revered</a> for their wisdom and experience. But it’s not inevitable. In Japan, age is seen as a spring or rebirth after a busy period of working and raising children. One study found older adults in Japan showed <a href="https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3183740/#R34">higher scores on personal growth</a> compared with midlife adults, whereas the opposite age pattern was found in the US.</p> <p>Surgeon and medical professor <a href="https://mh.bmj.com/content/41/2/145">Atul Gawande</a> argues that in western societies, medicine has created the ideal conditions for transforming ageing into a “long, slow fade”. He believes quality of life has been overlooked as we channel our resources towards biological survival. This is unprecedented in history. Tiredness of life may be evidence of the cost.</p> <p><em>Image credits: Getty Images</em></p> <p><em>This article originally appeared on <a href="https://theconversation.com/tiredness-of-life-the-growing-phenomenon-in-western-society-203934" target="_blank" rel="noopener">The Conversation</a>. </em></p>

Caring

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As the global musical phenomenon turns 50, a hip-hop professor explains what the word ‘dope’ means to him

<p>After I finished my Ph.D. in 2017, several newspaper reporters wrote about the job I’d accepted at the University of Virginia as an assistant professor of hip-hop.</p> <p>“A.D. Carson just scored, arguably, the dopest job ever,” one <a href="https://www.usatoday.com/story/news/2017/07/03/virginia-ad-carson-hip-hop-professor/435032001/">journalist wrote</a>.</p> <p>The writer may not have meant it the way I read it, but the terminology was significant to me. Hip-hop’s early luminaries transformed the word’s original meanings, using it as a synonym for cool. In the 50 years since, it endures as an expression of respect and praise – and illegal substances.</p> <p>In that context, dope has everything to do with my work. </p> <p>In the year I graduated from college, one of my best friends was sent to federal prison for possession of crack cocaine with intent to distribute. He served nearly a decade and has been back in prison several times since.</p> <p>But before he went to prison, he helped me finish school by paying off my tuition.</p> <p>In a very real way, dope has as much to do with me finishing my studies and becoming a professor as it does with him serving time in a federal prison.</p> <h2>Academic dope</h2> <p>For my Ph.D. dissertation in Rhetorics, Communications, and Information Design, I wrote a <a href="http://phd.aydeethegreat.com/">rap album</a> titled “Owning My Masters: The Rhetorics of Rhymes &amp; Revolutions.” A peer-reviewed, mastered version of the album is due out this summer from University of Michigan Press.</p> <p>Part of my reasoning for writing it that way involved my ideas about dope. I want to question who gets to determine who and what are dope and whether any university can produce expertise on the people who created hip-hop.</p> <p>While I was initially met with <a href="https://www.theatlantic.com/national/archive/2016/04/clemson-university-arrests/478455/">considerable resistance</a> for my work at Clemson, the university eventually became supportive and touted “<a href="https://news.clemson.edu/clemson-doctoral-student-produces-rap-album-for-dissertation-it-goes-viral/">a dissertation with a beat</a>.”</p> <blockquote class="twitter-tweet"> <p dir="ltr" lang="en">A Dissertation with a Beat. 🔊🎤 🔊<a href="https://twitter.com/hashtag/Clemson?src=hash&amp;ref_src=twsrc%5Etfw">#Clemson</a> doctoral student produces rap album for dissertation; it goes viral ➡️ <a href="https://t.co/wgiM9LS6k5">https://t.co/wgiM9LS6k5</a> <a href="https://t.co/r1lmBYXV2S">pic.twitter.com/r1lmBYXV2S</a></p> <p>— Clemson University (@ClemsonUniv) <a href="https://twitter.com/ClemsonUniv/status/845990987440652289?ref_src=twsrc%5Etfw">March 26, 2017</a></p></blockquote> <p>Clemson is not the only school to recognize hip-hop as dope. </p> <p>In the 50 years since its start at <a href="https://theconversation.com/hip-hop-holiday-signals-a-turning-point-in-education-for-a-music-form-that-began-at-a-back-to-school-party-in-the-bronx-165525">a back-to-school party</a> in the South Bronx, hip-hop, the culture and its art forms have come a long way to a place of relative prominence in educational institutions. </p> <p>Since 2013, Harvard University has housed the <a href="https://hutchinscenter.fas.harvard.edu/institutes/hiphop-archive-research-institute">Hiphop Archive &amp; Research Institute</a> and the <a href="https://hutchinscenter.fas.harvard.edu/faq/nasir-jones-hiphop-fellowship">Nasir Jones Hiphop Fellowship</a> that funds scholars and artists who demonstrate “exceptional scholarship and creativity in the arts in connection with Hiphop.”</p> <p>UCLA announced an <a href="https://www.latimes.com/entertainment-arts/music/story/2022-03-28/ucla-hip-hop-initiative-chuck-d">ambitious Hip Hop Initiative</a> to kick off the golden anniversary. The initiative includes artist residencies, community engagement programs, a book series and a digital archive project.</p> <p>Perhaps my receiving tenure and promotion at the University of Virginia is part of the school’s attempt to help codify the existence of hip-hop scholarship.</p> <p>When I write about “dope,” I’m thinking of Black people like drugs to which the U.S. is addicted. </p> <p>Dope is a frame to help clarify the attempts, throughout American history, at outlawing and <a href="https://www.ilsos.gov/departments/archives/online_exhibits/100_documents/1853-black-law.html">legalizing</a> the presence of Black people and Black culture. As dope, Black people are America’s constant ailment and cure.</p> <p>To me, dope is an aspiration and a methodology to acknowledge and resist America’s steady surveillance, scrutiny and criminalization of Blackness.</p> <p>By this definition, dope is not only what we are, it’s also who we want to be and how we demonstrate our being. </p> <p>Dope is about what we can make with what we are given. </p> <p>Dope is a product of conditions created by America. It is also a product that helped create America.</p> <p>Whenever Blackness has been seen as lucrative, businesses like record companies and institutions like colleges and universities have sought to capitalize. To remove the negative stigmas associated with dope, these institutions cast themselves in roles similar to a pharmacy. </p> <p>Even though I don’t believe academia has the power or authority to bestow hip-hop credibility, a question remains – does having a Ph.D and producing rap music as <a href="https://theconversation.com/hip-hop-professor-looks-to-open-doors-with-worlds-first-peer-reviewed-rap-album-153761">peer-reviewed publications</a>change my dopeness in some way?</p> <h2>Legalizing dope</h2> <p>Though I earned a Ph.D by rapping, my own relationship to hip-hop in academic institutions remains fraught. </p> <p>Part of the problem was noted in 2014 by Michelle Alexander, a legal scholar and author of “<a href="http://newjimcrow.com/">The New Jim Crow</a>,” when she talked about <a href="http://www.drugpolicy.org/resource/new-jim-crow-whats-next-talk-michelle-alexander-and-dpas-asha-bandele">her concerns about</a> the legalization of marijuana in different U.S. states.</p> <p>“In many ways the imagery doesn’t sit right,” she said. “Here are white men poised to run big marijuana businesses … after 40 years of impoverished black kids getting prison time for selling weed, and their families and futures destroyed. Now, white men are planning to get rich doing precisely the same thing?”</p> <p>I feel the same way about dopeness in academia. Since hip-hop has emerged as a global phenomenon largely embraced by many of the “academically trained” music scholars who initially rejected it, how will those scholars and their schools now make way for the people they have historically excluded?</p> <p>This is why that quote about me “scoring, arguably, the dopest job ever” has stuck with me. </p> <p>I wonder if it’s fair to call what I do a form of legalized dope.</p> <h2>America’s dope-dealing history</h2> <p>In the late 1990s, I saw how fast hip-hop had become inescapable across the U.S., even in the small Midwestern town of Decatur, Illinois, where I grew up with my friend who is now serving federal prison time. </p> <p>He and I have remained in contact. Among the things we discuss is how unlikely it is that I would be able to do what I do without his doing what he did.</p> <p>Given the economic realities faced by people after leaving prison, we both know there are limitations to his opportunities if we choose to see our successes as shared accomplishments.</p> <p>Depending on how dope is interpreted, prisons and universities serve as probable destinations for people who make their living with it. It has kept him in prison roughly the same amount of time as it has kept me in graduate school and in my profession. </p> <p>This present reality has historical significance for how I think of dope, and what it means for people to have their existence authorized or legalized, and America’s relationship to Black people. </p> <p>Many of the buildings at Clemson were built in the late 1880s using “<a href="http://glimpse.clemson.edu/convict-labor/">laborers convicted of mostly petty crimes</a>” that the state of South Carolina leased to the university. </p> <p>Similarly, the University of Virginia was built by <a href="https://dei.virginia.edu/resources">renting enslaved laborers</a>. The University also is required by state law to purchase office furniture from a state-owned company that <a href="https://www.insidehighered.com/news/2020/02/14/public-universities-several-states-are-required-buy-prison-industries">depends on imprisoned people for labor</a>. The people who make the furniture are paid very little to do so. </p> <p>The people in the federal prison where my friend who helped me pay for college is now housed work for paltry wages making towels and shirts for the U.S. Army.</p> <p>Even with all of the time and distance between our pasts and present, our paths are still inextricably intertwined – along with all those others on or near the seemingly transient line that divides “legal” and “illegal” dope.</p> <p><em>Image credits: Getty Images</em></p> <p><em>This article originally appeared on <a href="https://theconversation.com/as-the-global-musical-phenomenon-turns-50-a-hip-hop-professor-explains-what-the-word-dope-means-to-him-200872" target="_blank" rel="noopener">The Conversation</a>. </em></p>

Music

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Chills and thrills: why some people love music – and others don’t

<p>Think of your favourite piece of music. Do you get shivers when the music swells or the chorus kicks in? Or are the opening few bars enough to make you feel tingly?</p> <p>Despite having no obvious survival value, listening to music can be a highly rewarding activity. It’s one of the most pleasurable activities with which people engage.</p> <p>But in a <a href="http://dx.doi.org/10.1016/j.cub.2014.01.068">study published</a> in Current Biology, Spanish and Canadian researchers report on a group of “music anhedonics” – literally, those who do not enjoy music. </p> <p>This is an intriguing phenomenon, and we presume very rare.</p> <p>Importantly, these people are not “<a href="http://www.karger.com/Article/FullText/206851">amusic</a>” – an affliction that often results from acquired or congenital damage to parts of the brain required to perceive or interpret music. In this study, the “music anhedonics” perceive music in the same way as the rest of the population.</p> <p>Nor are they people who generally don’t enjoy pleasure – they are not depressed, nor highly inhibited, and they are just as sensitive as other people to other types of non-musical rewards (such as food, money, sex, exercise and drugs). </p> <p>They simply don’t experience chills or similar responses to pleasurable music in the way that other people do. They’re just not that into music.</p> <h2>I’ve got chills – they’re multiplying</h2> <p>When we listen to pleasurable music, the “<a href="http://www.psychologytoday.com/basics/dopamine">pleasure chemical</a>” dopamine is <a href="http://www.sciencemag.org/content/340/6129/216.short">released in the striatum</a>, a key part of the <a href="http://onlinelibrary.wiley.com/doi/10.1196/annals.1390.002/abstract?deniedAccessCustomisedMessage=&amp;userIsAuthenticated=false">brain’s reward system</a>. </p> <p>Importantly, music activates the striatum just like other rewarding stimuli, such as food and sex. During anticipation of the peak – or “<a href="http://www.nature.com/nature/journal/v506/n7489/full/506433a.html">hotspot</a>” as music psychologist <a href="http://slobodajohn.wix.com/johns">John Sloboda</a> calls it – in the music, dopamine is released in the dorsal (or upper) striatum.</p> <p>During the peak, when we experience chills and other signs that our body’s <a href="http://psychology.about.com/od/aindex/g/autonomic-nervous-system.htm">autonomic nervous system</a> – responsible for regulating involuntary body functions – is being aroused, dopamine is released in the nearby ventral striatum. </p> <p>So what’s going on in the brains of music anhedonics?</p> <p>The authors offer a neurobiological explanation. While many types of pleasurable stimuli activate the same broad reward circuit in the brain, there are some differences depending on the type of stimulus. It is possible that the pattern of brain regions specifically activated by music pleasure, including the connection from auditory regions which perceive music to the reward centres, are slightly different in these individuals than in other people. </p> <p>This isn’t unusual as we know that there can be enormous differences in how rewarding (and potentially addictive) other rewards such as food, sex, money and drugs can be to different individuals, but it is rare to get no pleasurable response to these rewards. Is the story more complex then?</p> <h2>Bittersweet symphony</h2> <p>Music is a complex phenomenon – it affects us in multiple ways, and is used for many purposes. While pleasure is a popular reason for music listening, we are also drawn to music for other reasons. Sometimes the music isn’t pleasant at all.</p> <p>Our attraction, our need, and sometimes perhaps dependence on sad, angry or even frightening music flies in the face of evolutionary theory – why seek out something emotionally negative? </p> <p>Insight into our uses of music is however being achieved via music psychology – a rapidly expanding field which draws on research across numerous domains including cognitive neuroscience, social psychology and <a href="http://link.springer.com/book/10.1007%2F11573548">affective computing</a> (the science of human-computer interaction where the device can detect and respond to its user’s emotions).</p> <p>In a <a href="http://ukcatalogue.oup.com/product/9780199695225.do">study</a> involving more than 1,000 people, Swedish music psychologist <a href="http://www.oru.se/Intern/Organisation/Institutioner/Musik/Konferenser/CV/Alf%20Gabrielsson.pdf">Alf Gabrielsson</a> showed that only a little over half of strong experiences with music involve positive emotions. </p> <p>Many involved “mixed emotions” (think nostalgic or bittersweet love songs), and about one in ten involve negative emotions.</p> <h2>‘Non-positive’ can be good</h2> <p>We listen to music that makes us feel like this for many reasons. We can use it to help express how we’re feeling – sometimes this might make the problem worse (such as when we use music to ruminate), but other times it helps to give voice to an emotion we otherwise could not communicate. </p> <p>As a result, we may feel more emotionally aware or stable afterwards. </p> <p>We also use music to solve problems, to look at our situation in a different light, to energise us or to relax us, and often to avoid or distract us – all well-known strategies for managing or regulating emotions.</p> <p>Music can also help us connect to others. Even if we don’t get a buzz from the music normally, when we listen with others, the enhanced social connectivity can be highly satisfying. </p> <p>A <a href="http://pom.sagepub.com/content/early/2012/05/01/0305735612440615">2012 study</a> showed that individuals who listened to music with close friends or their partners showed significantly stronger autonomic responses than those who listened alone.</p> <p>We might better empathise with the emotional or mental states of others, and at times, music feels like a “virtual friend”, providing solace and comfort when needed, and perhaps even stimulating release of the stress reducing and affiliation hormone <a href="http://www.psychologytoday.com/basics/oxytocin">oxytocin</a>. </p> <p>All these uses of music can be beneficial for our “<a href="http://www.academia.edu/3179324/Eudaimonic_Well-Being_as_a_Core_Concept_of_Positive_Functioning">eudaimonic well-being</a>”; in other words, for enhancing our engagement and purpose in life, rather than just our pleasure. </p> <p>They also involve a distributed set of connected brain regions other than just the reward circuit. This means that these positive effects of music may be preserved even when the typical pleasure response is not experienced. </p> <p>Another feature of music that distinguishes it from many other rewarding stimuli is that it is an artform. And as an artform, it can be appreciated aesthetically, in an intellectual or analytical – rather than emotional – manner. </p> <p>We can listen to a piece oozing with tragedy such as Albinoni’s Adagio in G minor or Trent Reznor’s Hurt – listen below – but feel awe and beauty in the sophisticated score of the composer and perfect execution of the performers. This might explain why some of the music anhedonics in this study still reported feeling some pleasure to music, even when their bodies weren’t along for the ride.</p> <p>Reward circuitry is also activated by aesthetically beautiful stimuli, but other frontal brain regions involved in aesthetic judgment are also activated. It may be possible then for music anhedonics to still appreciate and enjoy music, even if their reward brain circuitry differs a little from those of us who can experience intense physical responses to music. </p> <p>And of course, music anhedonics might still find music a useful way to express or regulate their own emotions, and to connect to others. Or are music anhedonics also music “aneudaimonics”? </p> <p>In fact, we know so little about this fascinating, previously “hidden” phenomenon that this study opens the door for so many more studies – which is rewarding all of itself.</p> <p><em>Image credits: Getty Images</em></p> <p><em>This article was originally published on <a href="https://theconversation.com/chills-and-thrills-why-some-people-love-music-and-others-dont-24007" target="_blank" rel="noopener">The Conversation</a>.</em></p>

Music

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Premonition, seizures and memory: the strange phenomenon of déjà vu

<p><strong>It’s a curious French expression for a feeling that many of us have experienced. What does it tell us about the way our minds work?</strong></p> <div class="copy"> <p class="has-drop-cap">It’s fair to say that Dr Anne Cleary, a professor at Colorado State University, never intended to study déjà vu. <a rel="noreferrer noopener" href="https://tedxcsu.com/meet-dr-anne-cleary/" target="_blank">Cleary is a cognitive psychologist</a> and was studying <a rel="noreferrer noopener" href="https://cosmosmagazine.com/health/building-memory-in-the-early-years/" target="_blank">memory</a> when she read Dr Alan Brown’s book <em><a rel="noreferrer noopener" href="https://www.routledge.com/The-Deja-Vu-Experience/Brown/p/book/9781138006010" target="_blank">The Déjà Vu Experience</a> </em>in 2004. In his book, Brown called on scientists to evaluate existing theories of déjà vu using current methodologies and models. The challenge he set, according to Cleary, was in “taking decades-old hypotheses from the literature that had never been tested before, and presenting those in terms that scientists could process and understand, as testable hypotheses that had actually never been tested, but could be tested. And he pointed out ways that scientists, using methods available at the time, could approach this”.</p> <p>In her own words, Cleary was inspired.</p> <p>Many of us are familiar with déjà vu – the odd feeling of having experienced something before, when you know differently. Taken from the French language, déjà vu literally translates to “already seen”. While in English we lump all déjà events under one umbrella, the French have a number of categories of “already” experiences. Déjà rêvé, for example, generally describes the feeling of having already dreamed something before experiencing it in waking life, while déjà goûté is the feeling of having already tasted something.</p> <blockquote class="has-text-color has-weekly-blood-red-color"> <p>Taken from the French language, déjà vu literally translates to “already seen”.</p> </blockquote> <p>Being a memory researcher, Cleary was interested in memory-based déjà vu hypotheses. “The source memory framework is the idea that we might find a situation familiar to us, that we also recognise as new, because we’ve experienced it at some point, perhaps in a different context, or just something very similar to it,” she explains. “So what we are experiencing really is a sense of familiarity that is coming from a real memory, but we are failing to call to mind the source of that familiarity.”</p> <p><strong>Using virtual reality to investigate déjà vu</strong></p> <p>In one of Cleary’s earliest déjà vu experiments in 2012, published in <a rel="noreferrer noopener" href="https://bendsawyer.com/wp-content/uploads/2012/06/Cleary-Brown-Sawyer-Nomi-Ajoku-Ryals-2012-Deja-Vue1.pdf" target="_blank"><em>Consciousness and Cognition</em></a>, 24 participants were individually fitted with a virtual-reality visor and navigated through 32 study-scenes, followed by 32 test-scenes. In this experiment, half of the test-scenes were designed to mirror earlier study-scenes in terms of spatial layout – so, for example, a garden scene would be created with hedge and wall placement mirroring that of rubbish placement in a junkyard scene. The navigation path was also identical. While, on average, 41% of mirrored test-scenes were able to be identified by participants, Cleary and colleagues also found that participants were significantly more likely to experience déjà vu when they were “immersed in a scene that shared the same spatial layout as something viewed earlier, but they couldn’t retrieve the memory”.</p> <p>On her decision to use spatial layout to elicit déjà vu, Cleary explains: “There is something special about scenes and places when it comes to human memory, but also when it comes to déjà vu. Research on autobiographical memory and human memory, in general, is starting to point towards the idea that scenes and places, in particular, might play a special role in our ability to remember our past. And that the parts of our brain that are responsible for navigating through spaces might be playing a critical role in our ability to recall our past experiences.”</p> <blockquote class="has-text-color has-weekly-blood-red-color"> <p>“There is something special about scenes and places when it comes to human memory, but also when it comes to déjà vu.”</p> Dr Anne Cleary, Colorado State University</blockquote> <p>Cleary is referring to the 2014 <a rel="noreferrer noopener" href="https://www.nobelprize.org/prizes/medicine/2014/advanced-information/" target="_blank">Nobel Prize-winning</a> discovery of “grid” and “place” cells, believed to be involved in spatial mapping, navigation and memory. The discovery of these cells has also played a part in better understanding the connection between déjà vu and seizures.</p> <p><strong>Illuminating the link between déjà vu and seizures</strong></p> <p>“There is a known link between seizure activity and frequent or chronic déjà vu as part of the seizure aura,” explains Cleary. “In cases where people have this kind of seizure-related déjà vu, it seems to be right near those areas [of the brain] where we think the grid cells are, and those areas of the brain that are responsible for processing our place in space.”</p> <p>But is seizure-related déjà vu the same as the déjà vu most people experience? Interestingly, it seems not.</p> <div class="newsletter-box"> <div id="wpcf7-f6-p173678-o1" class="wpcf7"> <p style="display: none !important;"> </p> <!-- Chimpmail extension by Renzo Johnson --></div> </div> <p>To test this hypothesis, Cleary and colleagues recruited a patient who frequently experiences déjà vu as part of an epileptic condition.</p> <p>“Like a lot of people who have seizure-related déjà vu, he reports that he can tell the difference between when déjà vu is happening because of a seizure, versus when it’s what he would call ‘normal’,” says Cleary. “And so we ran him through our paradigm with the virtual reality scenes to see if he would have déjà vu… and what was really interesting was that he reported having déjà vu, but he said that they were the ‘normal’ kind… and we were recording his brain activity at the time, so we knew he wasn’t having seizures at the time either.”</p> <p>The case study, published in December in <a rel="noreferrer noopener" href="https://www.sciencedirect.com/science/article/pii/S152550502100634X" target="_blank"><em>Epilepsy &amp; Behaviour</em></a>, highlights the fact that déjà vu can also be cause for concern. Cleary herself has been contacted by several individuals reaching out for help with sudden chronic déjà vu.</p> <p>“There are medical reasons why people can experience frequent déjà vu,” she says. “People often reach out to me from the general public because they are suddenly having déjà vu very frequently. And that can be an indicator of what’s called focal seizure activity, when it’s happening multiple times a day, or even multiple times a week.”</p> <p><strong>Why does déjà vu sometimes feel like seeing the future?</strong></p> <p>Another curious aspect of déjà vu is its connection with feelings of premonition. Many people report having déjà vu events where they knew what was about to happen, right down to what people would say. Cleary is often approached by individuals wanting to share their experiences. “There were just stories coming out of the woodwork from people who were not at all superstitious, but who definitely felt like they really had this experience and that it was intense,” she says.</p> <blockquote class="has-text-color has-weekly-blood-red-color"> <p>Many people report having déjà vu events where they knew what was about to happen, right down to what people would say.</p> </blockquote> <p>Cleary was intrigued. Using the virtual reality program, Cleary and colleagues ran 74 participants through the study and test-scenes, pausing the navigation before the final turn on test-scenes to ask participants if they had a sense of the direction the last turn would take. That study, published in <a rel="noreferrer noopener" href="https://journals.sagepub.com/doi/abs/10.1177/0956797617743018" target="_blank"><em>Psychological Science</em></a>, revealed that while participants’ predictions were no more accurate than chance, they had significantly stronger feelings that they <em>could</em> predict the last turn when experiencing déjà vu. “When people feel like they are having déjà vu,” says Cleary, “they feel quite strongly, very often, that they can predict the next turn, even though they can’t. We’ve since replicated that a number of times now, across a number of different studies. It’s a very robust, rather large effect.”</p> <p>In unpublished research, Cleary and colleagues examined if this predictive bias was also associated with déjà entendu – the feeling of having already heard something, when hearing it for the first time. Using musical puzzlers, in which well-known songs were embedded within classical music, Cleary found the same feelings of premonition when asking participants if they could predict the pitch of the final musical note. “And even more interestingly,” says Cleary, “we made it even more impossible to predict by just randomly assigning [the note] to either the left or right speaker. When people were experiencing déjà entendu for a musical piece, they felt very strongly that they knew the direction that the next sound was going to come from.”</p> <p><strong>How studying déjà vu has helped us understand human memory</strong></p> <p>Going back to where it all started, <a rel="noreferrer noopener" href="https://www.routledge.com/The-Deja-Vu-Experience/Cleary-Brown/p/book/9780367273200" target="_blank">Cleary is now a co-author on the second edition of Brown’s book: <em>The Déjà Vu Experience</em></a>. “I took him up on his call,” says Cleary, “and so did others. As a result, the book catalysed a lot of the research that has been done since that first edition, leading to a lot of what we now know about déjà vu, that was not known at the time of the first edition of the book. A lot of that work came out of my own lab and my own collaborations with others over the years and a lot of that work continues today”.</p> <blockquote class="has-text-color has-weekly-blood-red-color"> <p>“When déjà vu occurs, suddenly your attention is drawn to your memory, its operation, and how it works.”</p> Dr Anne Cleary, Colorado State University</blockquote> <p>Cleary plans to continue her study in déjà, overlapping sound and virtual scenes to determine the effect on déjà vu experiences. “Most of the time we go through life we’re not paying attention to our memory – we take it for granted. When déjà vu occurs, suddenly your attention is drawn to your memory, its operation, and how it works… As a memory researcher, I think the experience itself is a window into how our memories work.”</p> <!-- Start of tracking content syndication. Please do not remove this section as it allows us to keep track of republished articles --> <img id="cosmos-post-tracker" style="opacity: 0; height: 1px!important; width: 1px!important; border: 0!important; position: absolute!important; z-index: -1!important;" src="https://syndication.cosmosmagazine.com/?id=173678&amp;title=Premonition%2C+seizures+and+memory%3A+the+strange+phenomenon+of+d%C3%A9j%C3%A0+vu" alt="" width="1" height="1" /> <!-- End of tracking content syndication --></div> <div id="contributors"> <p><em><a rel="noopener" href="https://cosmosmagazine.com/health/body-and-mind/science-of-deja-vu/" target="_blank">This article</a> was originally published on <a rel="noopener" href="https://cosmosmagazine.com" target="_blank">Cosmos Magazine</a> and was written by <a rel="noopener" href="https://cosmosmagazine.com/contributor/deborah-johanson" target="_blank">Deborah Johanson</a>. Deborah Johanson is a freelance medical and science writer from Auckland, New Zealand. She holds a PhD and Masters degree in Health Psychology, a Bachelors degree in Health Science, and has a clinical background as a Registered Nurse. While most of her research has involved healthcare robots, Deborah now writes about health, medicine, technology, and science.</em></p> <p><em>Image: Getty Images</em></p> </div>

Mind

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The natural phenomenon you must see in Australia this year

<p><span><a href="https://www.outbackspirittours.com.au/destinations/kati-thanda-lake-eyre/">Kati Thanda – Lake Eyre</a></span> is the largest salt-lake in Australia. This vast, dry expanse of glittering salt is part of the extensive Lake Eyre basin – one of the largest internally draining river systems in the world. On clear, cloudless days the land can appear to merge with the sky in a pink and blue mirage that crosses the horizon. Most of the time the Lake is dry, but on rare occasions it fills and becomes home to huge flocks of migratory water birds and gives life to a carpet of wildflowers.</p> <p>This phenomenon is imminent as an enormous body of water is now flowing into the lake after extraordinary rainfall in the northern reaches of the Diamantina Catchment. Floodwaters inundated Birdsville and cut access to the town for six weeks. From there they crossed into South Australia and have travelled southwest into Kati Thanda – Lake Eyre, creating a vast and shimmering spectacle.</p> <p>But if you still need further convincing, here is why you need to take a trip to the magical Kati Thanda – Lake Eyre:</p> <p><strong>The phenomenon only occurs once every few years</strong></p> <p>Kati Thanda – Lake Eyre is vast in size, spanning 144 kilometres long and 77 kilometres wide. The show stopper is never one to disappoint, with the lake featuring a stunning pink hue caused by pigment found within a specific type of salt-loving algae when the water level is at its lowest. But despite the lake glistening year-round, the best time to pay a visit is after the Outback has received a downpour of rain, flooding the lake with water.</p> <p>Lake Eyre has filled to capacity only three times in recorded history, the last time in 1974. However, general floods happen more frequently and are just as spectacular. The last significant flood was in 2011 at the height of the La Nina weather pattern that brought flooding rains to more of Eastern Australia. The site also carries a deep and rich history for the Arabunna and other Aboriginal people, spanning over thousands of years. Seeing Kati Thanda – Lake Eyre in flood is a unique experience. The best way to appreciate the floodwaters and enjoy a bird’s-eye view, is by plane; followed by a 4WD adventure to the upper reaches of the Lake and the surrounding dunes and river systems.</p> <p><span><a href="https://www.outbackspirittours.com.au/tours/lake-eyre-spectacular/">Outback Spirit</a></span> is Lake Eyre’s Number one tour operator. Their award-winning adventures have showcased the wonder of Kati Thanda – Lake Eyre to nearly 10,000 guests since 2009.  In 2012, they took home South Australia’s premier tourism award for Major Tour Operators after the 2011 flooding of Lake Eyre. Outback Spirit is offering <span><a href="https://www.outbackspirittours.com.au/tours/lake-eyre-wilpena-pound-discovery/">6 and 7-day adventures</a></span> from Adelaide to showcase this phenomenal natural event. Their tours include three scenic flights aboard state-of-the-art turbine aircraft, giving a stunning perspective of the region in flood.</p> <p style="text-align: center;"><img style="text-align: center; width: 500px; height: 281.25px;" src="https://oversixtydev.blob.core.windows.net/media/7824957/birdlife-on-lake-eyre-2.jpg" alt="" data-udi="umb://media/c1f651a25007487c8184212abd51bfce" /></p> <p>Guests of Outback Spirit have exclusive access to visit Kalamurina Wildlife Sanctuary on the banks of the Warburton Creek. The sanctuary’s manager provides a fascinating explanation of the desert transformation following the arrival of the faraway floodwaters.</p> <p>Kalamurina is owned and operated by the Australian Wildlife Conservancy and is a property of exceptional conservation values. It encompasses a remarkable 1.7 million acres at the junction of the Munga-Thirri-Simpson Desert, the Tirari Desert and Sturt’s Stony Desert. The sanctuary is characterised by rolling dunefields, freshwater and saline lakes and is a refuge for unique desert wildlife.</p> <p>Travelling with an experienced and knowledgeable touring crew brings the landscape to life. Enthusiasm is infectious and Outback Spirit recruits and employ the best in the industry, requiring a minimum 10 years of heavy vehicle driving experience.</p> <p style="text-align: center;"><img style="width: 500px; height: 281.25px;" src="https://oversixtydev.blob.core.windows.net/media/7824958/kalamurina-wildlife-sanctuary-2.jpg" alt="" data-udi="umb://media/3ec3b1ef96db4bbc807c2f570529b310" /></p> <p>The rugged landscapes of this remote region can be travelled in comfort, aboard Outback Spirit’s 5-star All Terrain Mercedes Benz tour vehicles. With generous legroom, an on-board restroom, satellite communication system, a state-of-the-art P.A. system and on-board refreshment station, this is the most comfortable way to see outback South Australia and the wonders of Kati Thanda – Lake Eyre.</p> <p>To find out more about the tours Outback Spirit has on offer to Kati Thanda – Lake Eyre, click <span><a href="https://www.outbackspirittours.com.au/destinations/kati-thanda-lake-eyre/">here</a></span>.</p> <p>Scroll through the gallery above to take a look at the beauty of Kati Thanda – Lake Eyre.</p> <p><em>This is sponsored content brought to you in conjunction with <span><a href="https://www.outbackspirittours.com.au/destinations/kati-thanda-lake-eyre/">Outback Spirit</a></span>. </em></p>

Domestic Travel

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Tokyo’s incredible train-pushing phenomenon

<p>Tokyo has one of the best-connected public transport systems in the world, but for some passengers that morning commute can be quite an experience.</p> <p>Certain train stations are flooded with commuters of a morning, making it virtually impossible for passengers to get on a train safely and of their own volition.</p> <p>This had led to the introduction of ‘pushers’.</p> <p>Pushers are train staff that literally push commuters onto crowded trains and help the doors close safely. As you see in the video above, it’s an art form!</p> <p>Commuters must be cooperative to make sure they all make it onto the train safely, and the pushers provide a little bit of helpful assistance when required.</p> <p>To see the pushers in action, watch the video above.</p> <p>Have you ever visited Tokyo, and while you were there did you brave the train system? What was the favourite thing about your visit?</p> <p>Share your story in the comments below.</p> <p><em>Video credit: YouTube / taka shima</em></p> <p><strong>Related links:</strong></p> <p><a href="/travel/international/2016/06/japan-beach-illuminated-by-mysterious-natural-phenomenon/"><strong><em><span style="text-decoration: underline;">Japan beach illuminated by mysterious natural phenomenon</span></em></strong></a></p> <p><a href="/travel/travel-tips/2016/04/10-incredible-things-to-do-in-tokyo/"><span style="text-decoration: underline;"><em><strong>10 incredible things to do in Tokyo</strong></em></span></a></p> <p><a href="/travel/international/2015/12/shibuya-pedestrian-crossing-japan/"><span style="text-decoration: underline;"><em><strong>The busiest pedestrian crossing in the world</strong></em></span></a></p>

International Travel

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Japan beach illuminated by mysterious natural phenomenon

<p>Japan is one of the most beautiful countries in the world and understandably attracting droves of tourist’s every year. But, as you can see from these images in the gallery above, the land of the rising sun still has a few secrets you won’t read about in the travel guides.</p> <p>Every year between March and June, Japan’s Toyama Bay is illuminated by a mysterious natural phenomenon caused by thousands of bioluminescent squid.</p> <p>The aptly named, “Glowing Firefly Squids” normally reside over 300 metres underwater but are pushed to the surface by waves at this time of year.</p> <p>The squid are covered in large photophores that contain light-producing chemicals that are responsible for the squid’s bioluminescence.</p> <p>To see the incredible phenomenon, scroll through the gallery above. What do you think of these incredible images? Have you ever been to Japan?</p> <p>Share your thoughts in the comments below.</p> <p>Image credit: Ken Ohki</p> <p> </p> <p><strong>Related links:</strong></p> <p><span style="text-decoration: underline;"><em><a href="/travel/travel-tips/2016/04/10-incredible-things-to-do-in-tokyo/"><strong>10 incredible things to do in Tokyo</strong></a></em></span></p> <p><span style="text-decoration: underline;"><em><a href="/travel/international-travel/2016/03/beautiful-photos-japan-cherry-blossom-season/"><strong>10 breathtaking photos of Japan’s cherry blossom season</strong></a></em></span></p> <p><span style="text-decoration: underline;"><em><a href="/travel/international-travel/2015/12/shibuya-pedestrian-crossing-japan/"><strong>The busiest pedestrian crossing in the world</strong></a></em></span></p>

International Travel

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